![]() |
St. Matthew's United Methodist Church 14900 Annapolis Road, Bowie, MD 20715 (301) 262-1408 |
|||||||||||||||||||
|
||||||||||||||||||||
|
The Clay Feet Of Beliefs Sermon Preached By Rev. Richard E. Stetler - May 13, 2001 John 13:31-35; Acts 11:1-18 Today we are going to
consider how we manage and operate our lives from beliefs that may
be different and very specific to each of us. Quite often to
understand what people believe, all we need to do is watch how they
live, listen to the attitudes they express and observe the values
that are being made visible. All beliefs govern nearly everything we
do.
The other morning I met a little boy in the
hallway of the church. He was hanging his coat on a hook and putting
his lunch box on the shelf above him that he could barely reach. I
stooped down to talk to him. He froze, dropped everything, and ran
into his classroom. Did I merely startle him, or was he operating
from a belief that I might hurt him? His parents may have etched
into his mind, "Never talk to strangers!" This is a tough
teaching for parents who want their children to grow up open,
gregarious and friendly, yet who also want them to be cautious,
careful and a little skeptical of newcomers. It may be difficult for
children to absorb and act from seemingly opposite sets of beliefs. Most of us have been to parking lots where
someone has angled their car so that it takes up two spaces. The
driver believes that if he parks that way, no one will put a ding on
the side of his car. A number of us who see an automobile parked in
that fashion respond from a belief that the driver who did that is a
self-absorbed, inconsiderate jerk, particularly if we see this on a
very busy day at the Annapolis Mall. Remember, beliefs will mold our
behavior. With Mother's Day upon us today, we need to
examine as a society what may be destroying the physical health of
many of our nation's younger women. Few people are doing anything
about it, but we sure do know how to dispense medications to them.
Let me frame this for you. The other day I stood in a line that was nine
people deep at the Bowie Post office. A woman in front of me had
several packages she wanted to mail. That is not all she had. She
had a little girl who looked to be about three and on her arm was an
infant carrier with her newborn in it. The little girl was filled
with questions about everything in the post office so I was able to
watch the skills blossom from this very patient mother. Since her baby sister was being held, the little
girl was quite insistent on having equal time. So up into her arms
came the 3-year-old. At this point I said, "You have to be
kidding me? There is no need for you to go to a gym for a work out,
is there?" She said, "No, there isn't. But you have to do
what you have to do." Now suppose we added to that mother's load, a
daily two-hour commute, an eight-hour job, family meals to plan and
prepare, a house to maintain, and the schedules of the children to
coordinate. Then suppose she is married to a spouse who has not
changed his beliefs about a woman's role in the home. How interesting that a new, mysterious illness
has surfaced, an illness that is gender specific. Up until about 12
years ago, it did not exist at the levels it does today. In fact,
providers are divided over what the symptoms mean. Currently many
physicians are treating it with medications which successfully mask
the symptoms of the disorder. And for the lack of a better name, the
medical community is calling it "fibromyalgia." How far will we stretch the belief that we can
keep adding and adding to the load of these young mothers without
taking anything away? Her body is screaming, and we are turning a
deaf ear to its sounds, preferring instead expensive medications. If
there is a person who needs celebrating today it is our mothers. And
maybe more of us need to work with greater resolve to remove the
causes of her massive amounts of stress rather than medicating her.
She will break, and it is my observation that many of them are in
the process of doing that. Every behavior from aggressive driving to gossip,
from our volunteering to taking night courses at the local college
or university is rooted in some belief. All of us should routinely
exam not only what we are doing but also why we are doing it. Some
beliefs serve us enormously, while others tarnish our personalities
and build barriers that will prevent our growth. As we have
suggested, some beliefs can even destroy us. We mistakenly think that beliefs that have
withstood the test of time should be looked upon as truth. Some of
these beliefs are excellent, while others have caused wars, wars
resulting from centuries of people holding on to fear, mutual
mistrust, and hatred. The one interesting quality about beliefs
is that they can change. When they change, we change. This is
how we grow. A number of years ago, Janice Romanosky gave me a
quote from Tim Galway's book, The Inner Game of Tennis. Tim
urges us to be gentle and generous with ourselves. He has a
beautiful way of expressing how we are "a work in
progress," always changing, growing and evolving. We cannot grow if we maintain all the beliefs
that we developed along the way. For example, low self-esteem is
nothing more than a collection of energy destroying beliefs we hold
about ourselves. God did not wire us this way. We have managed
to create such beliefs by ourselves by taking cues for who we are
from our environment rather than growing our identities from within.
Listen to what Tim wrote: When we plant a rose seed in the earth,
we notice that it is small, but we do not criticize it as
"rootless and stemless." We treat it as a seed,
giving it the water and nourishment required of a seed. When it first shoots up out of the earth,
we don't condemn it as immature and underdeveloped; nor do
we criticize the buds for not being open when they appear. We stand in wonder at the process taking
place, and give the plant the care it needs at each stage of
its development. The rose is a rose from the time it is
born until the time it dies. Within it, at all times, is
contained its whole potential. It seems to be constantly in
the process of change; yet at each state, at each moment, it
is perfectly all right as it is. This means that it is okay to be confused over
what we believe. Never allow anyone to make you fearful because
you are not as clear in what you believe as they appear to be! Equally,
it is fine to give up certain beliefs if they no longer help us to
build character, or inspire abilities to be more loving and peaceful
men and women, or enable us to reach out in service to others. We must remember that because of their ability to
change, beliefs have clay feet. Beliefs do not represent truth; they
are only assumptions about truth. They are meant to guide us
until we discover something that is more life-enhancing. This
happens, for example, when children finally learn the meaning of the
word, "No." Like the rose seed, God designed us to grow,
to move forward until we are mature enough to bear fruit. One of the statements that has circulated on the
landscape of our language in recent years is, "Learn to think
outside of the box." We have all heard that. Another statement
is, "Learn to color outside of the lines." Children only
delay their creative expression when they are given drawings to
color. The same delay occurs when adults have to mold themselves to
existing patterns, rules and guidelines. History has dramatically shown that every creator
in our world's society whether in business, science, parenting, or
in the service of God has broken many of the existing rules. And
this includes Jesus Christ, who on a number of occasions set the
rules aside that governed what it means to live "the holy
life." He would say, "You have heard it said . . . but I
say . . ." This morning, we are confronted in the Book of
Acts with a major shift in beliefs. In fact, this recorded episode
could possibly be the greatest shift of all time when it comes to
the expansion and form of our faith. The Apostle Peter had to
encourage his peers to think beyond the constraints of their current
beliefs. He had to challenge them to move through their need to
protect beliefs that were time-honored for hundreds of years. Think of the challenge! Think of how difficult it
is for us to change our beliefs. We resist strongly. We become
fearful if someone asks us to change what we believe lies at the
root of our faith. Perhaps if we understood our own resistance to
change, we could more appreciate why some people were so highly
motivated to crucify Jesus. To them he was the
"anti-Christ." When Peter returned to Jerusalem, he was
confronted with a number of rumors that had clearly placed him in
violation of century-old beliefs. They said, "You were a guest
in the home of Gentiles and you even ate with them?"
Jews were not allowed to enter the home of a non-Jew, let alone eat
with them. Peter had engaged in heresy, of picking and choosing from
among cherished traditions what to believe and what not to believe. Peter tried to convince his listeners that God
had given him a greater, more inclusive vision. Not all of them
believed him. As a result, the Jerusalem Church maintained its
orthodoxy and died. The Gentile churches established by the Apostle
Paul flourished throughout the Greco-Roman world. The message of
Jesus sprouted and mutated as it became the leaven for the loaf in
many cultures. The bench-mark belief that was mentioned in our
Gospel lesson today was, "Learn to love one another as I have
loved you." Jesus gave his life that we might understand that
message. That belief, regardless of all others we hold, is timeless
and will not change. This one belief will put humanity in harmony
with its Creator. This one belief will save us from the possible
devastating consequences of many other beliefs that we claim have
equal value. One of the most significant current events that
has taken place recently was when the Pope entered an Islamic
mosque. This was the first time in history a Pope has done that. Think
about that! Where has the Church been? Perhaps we have been so busy
wanting to take the message to others in the world that we have
failed to make that message visible in our own lives. Beliefs are
what separate people. As beliefs change, their clay feet will be
revealed. And change they will! If leaven refused to mix and become one with the
other ingredients in the dough there would never be any yeast-based
bread to eat. Jesus gave us that image. Are we practicing it? Are we
here to serve one another as we claim? The great temptation, of
course, is to use our theology to manipulate others into being who
we want them to be. Beliefs like these build walls and destroy
the means of substantive communication. Beliefs are like rungs in a ladder. A number
of them are like cocoons that protect us during our spiritual
infancy. They change as our awareness grows. Paul tells us that the
day will come when "we put away our childish ways." I have a cartoon in my office showing two
butterflies talking. As they are flying together, the one is saying
to the other, "All that stuff we learned as caterpillars --
none of it applies!" Perhaps that is more true than we realize. Our lesson today is extremely powerful. Some
beliefs will imprison us, while others enable us to fly. I ask all
of you to take time to examine what you believe. What life-enhancing
skills have your beliefs given you? And which ones build barriers
that prevent you from loving "those who are least among
us?" Peter was urging the followers of Jesus to move
through their resistance. Only some of his listeners did. Because
the few were courageous enough to move forward, we are here today.
We are the descendants of those ancient Gentile churches. Thanks be
to God!
THE CONGREGATIONAL PRAYER We thank you Lord, for these moments when we come to you as a church family. Each of us has our own cutting edges. We each have those personal areas that invite us to stretch in our life skills. There are times when we are confused about what to believe. There are moments when change is unsettling. We have occasions when our choices are not easy, and our indecision causes pain and stress. Lift us above such fears so, that we might radiate more joy. Teach us that who we are is far more important than achieving any desired outcome. May we understand that we do not control many of our true successes. Thank you, God, for being the creator and for allowing us to be in fellowship with you as the drama of life unfolds. Amen. THE PASTORAL PRAYER
We thank you loving God, for placing in our midst the
opportunity for us to experience a day of rest. Not many of us honor
that commandment. In fact, our Sabbaths frequently become our
catch-up day— the day we try to complete all the chores that have
been gaining on us. With timid smiles on our faces, we often confess
to you that our Sunday violations are justified as our "ox in
the ditch."
Today we honor our mothers who have laughed
through the ages at the possibility that a day of rest existed. As
we look upon this woman who carried us, who nurtured us once we were
born, and who took time to make visible whatever form of love she
had thus far refined, we thank you for her. Sometimes we have
praised her, and sometimes we have blamed her for who we are. Yet we
know that the attitude and spirit we direct toward our memory of her
is reflective only of the distance we have come spiritually. We thank you for giving us life and for everyone who taught us
how to laugh at ourselves, to find joy in the simple elements of
life, to appreciate beauty in whatever form we find it, to love
music and to value the friendship of caring people. We thank you for
those who have shown us the value of stretching to unreachable
heights, confident that one day your will will be done on earth as
it is in Heaven. We pray these thoughts through the spirit of Jesus,
who taught us to say when we pray . . . |
|||||||||||||||||||