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St. Matthew's United Methodist Church 14900 Annapolis Road, Bowie, MD 20715 (301) 262-1408 |
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"What Are We Communicating?"
Sermon Preached By Rev. Richard E. Stetler - June, 2, 2002 Psalm 46: Matthew 7:21-29 One
of the most interesting paradoxes in the Gospels is contained in a
mixed message from Jesus. For
example, as we noted last week, he gave his listeners their marching
orders. We call it
"The Great Commission." Jesus requested that his followers
go into the world and teach others how to integrate what he taught
into their lives.
In this week's lesson, Jesus spoke a very different message,
one that contained a warning. He said, "When the Judgment Day comes, many will say to
me, 'Lord, Lord! In your
name we spoke God's message; by your name we drove out many demons and
performed many miracles!' Then
I will say to them, 'I never knew you.
Get away from me, you wicked people!'" (Matt.7:22-23)
There were a number of issues that evoked Jesus' strong
passion. He did not want
his teachings to become another "law code."
He wanted people to display the fruits of the spirit because
that is authentically who they had become.
Equally, he did not care for how some people used words of love
while posturing themselves with religious attitudes when clearly their
hearts were elsewhere.
The ancient world was filled with religious people. We can
remember Jesus mocking them as he described how they enjoyed their
long robes as they made their eloquent prayers in the market place.
(Mark 12:38f) Jesus
cautioned his listeners about such people because they consistently
lacked a vital quality in their lives -- an ability to love others. Sometimes love comes in a strange package but for those of
us who have learned to recognize this quality in people, its presence
is seldom missed.
A story that grew out of the lore surrounding the early stages
of World War II featured an OSS demolition expert who had parachuted
behind enemy lines in Nazi Germany.
He had just destroyed a bridge and was making his way through
the forests when he came upon three Roman Catholic nuns and eight
orphaned girls.
They told him that they had left Munich a week before and were
heading for Innsbruck to the south. They told the American that God
had been guiding them. He
looked at them with a stone-faced glare that defied description.
He told them that God needed to use better maps.
He informed them that they were not walking toward Austria's
border. They were, in fact, headed northwest toward the location where
Hitler was amassing one of his panzer divisions.
He had to make a hasty decision, to travel alone or to become
their guide. He made his
choice and the adventure started with eight very frightened girls and
three nuns who were constantly preaching to him about love and
compassion while voicing their concern for his salvation.
He just rolled his eyes, acknowledging how even his most
carefully laid plans could go astray.
There was one occasion when he made them lie absolutely still as
a Nazi patrol was approaching. One of the nuns said, "They won't
hurt us. We represent the
Church. God will protect us." He threw his body on hers and slapped his hand over her
mouth. In soft whispered
tones, he said, "With all due respect, Sister, shut-up! If I hear one sound out of you, I will bury you right here!
Have I made myself clear?" She
said, "Perfectly."
As the story continued to unfold, there were a number of lighter
moments between this rugged warrior and the eleven females. He was like
Clint Eastwood, Charles Bronson and John Wayne rolled into one. He swore
irreverently while smiling at the innocence and naivete of their faith.
They had left Munich with so few provisions and none of them
possessed survival skills. He showed them how to find water and food in
the woods. He made the nuns
and the girls bathe regularly in the ice cold creeks with his cake of
soap. They walked during
the night and day, which forced them to demand more of themselves than
they thought possible.
The twelve eventually arrived in a German village where the
people knew nothing about the armored division forming to the north.
They made arrangements for transportation to Austria.
Once they crossed the border, the nuns were telling everyone
about their adventure of faith. Before they parted ways, one of the nuns
reminded their American guide that God had shown up and had
provided for them in all ways. God had merely come to them in a
different, somewhat unique form, admittedly one they had not been
expecting.
We have all known people who could scold us with words that
were coarse, insensitive and unrefined, but never once was their love of
us in doubt. Most of us can tell the difference between a
mean-spirited person and one who has not yet learned how to express love
very well. We might
never cast someone like this in the role of a religious person but maybe
we should.
Once when Jesus was refused entrance into a Samaritan village,
John said, "Lord, do you want us to call down fire from heaven and
destroy them?" (Luke
9:54) John obviously had
some growing to do in the area of facing rejection more graciously.
Jesus said, "No, we are not doing that today" and they
went on to another village.
Love sometimes comes in a form that we would hardly characterize
as being religious. This was Jesus' point
for denouncing those who wear their religion as some sort of sacred
honor, a privilege that clearly separated them from everyone else.
He knew that such individuals frequently build more walls between
people than bridges.
The construction of the new building that many of us are going to
visit after lunch today was managed by a very interesting man.
We called him "Junior." He was no junior.
He was more like a drill
instructor that tenderfoot Marines encounter during basic training. He
had a building to build and he wanted it done correctly. He could throw his clipboard across the room as he was
barking out his disapproval over some decision that had been made, but
today we have a wonderful building as a result.
The point of this message is that we do not have to understand
some "correct theology," know the proper words to say, or have
our minds around the "right" formula for salvation, before we
can do what Jesus' asked. Sometimes
the lofty notions we develop have absolutely nothing to do with our
ability to care for nuns and orphans, or build a building, or remain
kind, considerate and patient with people whose values are clearly
different from our own.
The nun had it right; God comes in different forms.
Many of them are not even close to what we typically associate
with being religious. When
we feel loved by someone just as we are, remember that is God's Spirit
being reflected.
Not all angels can quote Scripture but they know how to care.
This is what Jesus was asking his followers to do long before
there was a New Testament and something called, "Christian
Theology." Maybe you are such
an angel. In our lesson today Jesus was reminding his listeners that in
our world this quality of person is needed more than any other kind. THE CONGREGATIONAL PRAYER Merciful and ever
present God, each morning our lives awaken to the freshness of a new
day. We are surrounded by
many personalities who need to know of your love.
We confess that our slavery to routine often limits our vision.
Our daily list of things to do can blanket our minds.
People become invisible each moment we miss touching them with
our words, smiles and spirit. Lead
us, O God, to remember that we are creators not critics.
Reveal through us the power of our faith so that we escape being
consumers of religion. May
our identity as followers of Jesus Christ serve to make your will known
in all that we do. Amen. THE PASTORAL PRAYER Loving
and ever present God, in the quiet of these moments, still our spirits
with feelings of reverence and peace.
How grateful we are that regardless of who we have been or what
we have done, you love us just as we come.
Make known to our spirits the true meaning of "Forgive us
our trespasses, as we forgive those who" have broken their promises
to us, who have betrayed our trust, or who have displayed values very
different from our own. As
we come to your table this morning, allow us to release all thoughts
that will never serve us by holding on to them.
If we have burdens and disappointments, may we leave them at the
altar. If we face the
uncertainty of surgery, changes that are taking place in our lives, or
apprehensions about new beginnings, enable us to release such feelings
so that our trust in you may begin. As
we broaden our horizons, we would ask that you touch the lives of world
leaders with wisdom. Help
them to see the obvious. May
world peace prevail soon so that all troops on soil not their own may
return to the lands and families they left behind. We pray these
thoughts through the spirit of Jesus Christ, who taught us to say when
we pray . . .
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