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St. Matthew's United Methodist Church 14900 Annapolis Road, Bowie, MD 20715 (301) 262-1408 |
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"Winning While Losing"
Sermon Preached By Rev. Richard E. Stetler - March 16, 2003 Psalm 22:23-31; Mark 8:31-37 Our
theme for the second Sunday in Lent appears to go against so much that
we believe. In fact, the
theme is so different that we may ignore it or fail to see how it
could be applied to our lives. There are so many elements of life that
put blinders on us. Perhaps the only way we may find Jesus'
teachings inviting or compelling is if we look at ourselves as angels
in the flesh who have come to earth to shape the future by
influencing one person at a time.
We Americans are conditioned to enjoy competition.
In collegiate basketball, for example, sports enthusiasts are
in a period of time called March Madness. Teams play in their
respective tournaments and then embark on a national path to the Sweet
Sixteen and eventually they arrive at the Final Four.
Last year the University of Maryland won the NCAA Championship
to the jubilation of Terrapin fans everywhere.
When it comes to competition we may believe that most of us are
on the sidelines as observers, but this is not so.
Life is filled with competitive moments.
Last week I was driving to Trinity United Methodist Church in
Frederick with the chair of our Conference Trustees.
The 10:00 a.m. meeting put us on the beltway during the final
death throes of the morning rush hour. As we arrived at the juncture
where Rt. 95 merges with Rt. 495 the traffic came to a standstill.
Several cars sped past us on the right shoulder.
Drivers up ahead who saw them coming pulled onto the shoulder
to prevent their forward movement.
Both of us listened to the symphony of horns being sounded by
angry drivers. The communication was, "Look, if we have to sit
here, we all have to sit here."
We can become upset with morning traffic patterns or we can
enjoy watching children play with their $27,000 toys.
Competition is well ensconced in the majority of us.
If someone offends us, we often use body language that says,
"I have been hurt and I want an apology."
If a Member of Congress makes an offensive comment about the
power of the Jewish Lobby in America, commentators not only go on the
offensive but critics begin asking him to step down.
Lawyers try to win cases.
Doctors try to beat the odds of prolonged illness or death in
their patients with medications or surgical procedures.
Teachers try various techniques to get disinterested students
to develop an enthusiasm for learning.
It appears that we cannot escape the climate that inspires us
to compete for victory.
In our lesson this morning Jesus placed before his listeners an
entirely different point of view.
He told his disciples that he was going to suffer much and be
rejected by the elders, the chief priests and the teachers of the Law.
He said that while he would be killed, he would return to life
after three days.
Peter spoke to Jesus privately and in essence said, "Why are
you saying these things? What
are you thinking? We have
everyone where we want them! Everything
is coming together. You
are the Messiah. We have
victory within our grasp. All you have to do is lead us!"
Jesus became publicly critical of Peter's words and shared his
wisdom with his disciples about competition and winning.
Here are the words that may appear foreign to us, "If any of
you wish to come with me, you must forget yourselves.
If you want to save your own life, you will lose it; but if you
decide to lose your life for the truth, you will save it. What have you
gained if you win everything in the world, but lose your identity, your
understanding and your relationship with God?"
We
want to ignore this arena of Jesus' teachings. This kind of thinking
goes against everything we have been taught.
We know that, "Evil will only triumph if good people sit
back and do nothing." In
fact, this was the basis of Peter's argument.
Jesus’ message was very powerful. Thousands of people were
listening. This was not the time for Jesus to be talking about his
death.
Jesus' message was designed to teach humanity a lesson while
losing to the rules we humans generally use to make our judgments. As
we watch Jesus deliberately place himself in harm’s way, we are
astounded by how that small mustard seed grew into an extremely
large shrub where numerous civilizations built their nests in its
branches.
When we make a decision to risk for the sake of love, we bring
into motion all kinds of invisible forces that were not a sure thing
when we made our choice. This is what faith looks like.
This is what it means to allow God to create through us.
In 452 C.E., during the reign of the Roman Emperor Honorious,
gladiatorial combat was in great demand among spectators in the
Coliseum. These very
popular games pitted warriors against wild beasts as well as each other.
A Syrian monk named Telemachus regularly spoke out against the
games. He would proclaim
his opposition to anyone who would listen, "How can you find joy in
the sport of watching people kill each other or be torn to pieces by
wild animals?" Everyone
knew that he was a harmless old fool and only a few paid attention to
him. After all, what did he know?
One day Telemachus left the spectator stands and leaped onto the
floor of the arena and verbalized his protest to the assembled throng.
Once again he cried out, "These games are not right.
In your hearts you know that this is true. I implore you -- do
not support these games with your presence!
They must stop!"
Because he had interfered, those in charge of the games gave the
order for the gladiators to kill this unarmed, pathetic inconvenience.
Telemachus was pierced by numerous spears thrust at him by the
gladiators. He fell bleeding to the ground.
This was his last performance.
The crowd grew quiet. This personality who was known to everyone
was clearly the loser, yet his words held a mirror in front of those
assembled. A small flame
was rekindled in the nearly burned out consciousness of people he loved.
In a matter of months, gladiatorial combat came to an end
forever. The next time you visit the Coliseum in Rome, remember
Telemachus.
Who could have known this would happen?
There was absolutely no evidence that such a result would occur.
When one person stands forth for the sake of
love's vision -- the unseen power of God moves the universe in
directions humanity could never have anticipated.
It takes one person to stand up and say, "This is not who
we are!" Illustrations of Jesus' model are everywhere in the
pages of history. In the
eyes of the Church, Martin Luther was a loser. He was branded by the
Church as a heretic. When the Anglican church of England began to
desensitize the faithful with doctrines, dogma and meaningless rituals,
John Wesley stood forth. He
was a loser and his critics labeled him a methodist.
Rosa Lee Parks was a loser, but she made a statement about
human rights that was heard coast to coast when she refused to move to
the back of the bus. She changed American culture forever.
Such people lived and died without understanding the full impact
their lives would have on fashioning the future. We cannot begin to
imagine the influence we have until we risk loss for the sake of love's
truth. If we hide or remain afraid, so much can be lost.
Do we have the courage to stand with the losers so that
humanity might be the winners? It certainly will not hurt any of us
to listen again to Jesus' words. There can be enormous consequences when we think, "Who
am I that I could influence anyone?
What can I do; I am just one person?" When we think like
this, major opportunities can be missed. As angels in the flesh, our
mission statement of changing the future can become lost.
One of the greatest disasters in history took place in 1271 C.E.
This was the year when Niccolo and Matteo Polo visited Kubla
Khan. Emperor Khan was
considered the sovereign authority over China, India and all the
territories to the East. He
was most intrigued and touched by the life and teachings of Jesus.
After careful consideration, Kubla Khan said to the Polos,
You must go to your high priest and tell him on my behalf to send me one
hundred men skilled in your religion and I shall be baptized, and when I
am baptized, all my barons and great men will be baptized and their
subjects will be baptized. When
this is done there will be more Christians here than there are in the
rest of the world.
The tragedy was that nothing was done to honor the emperor's
request. During the next
thirty years, only a small group of missionaries was sent.
The Church apparently did not have a vision of how the world
might look in the future if Christ had been presented to the people of
thirteenth-century China, India and the East. And yes, Niccolo and
Matteo were the parents of Marco Polo.
Jesus had a vision. He
stood forth alone with his vision when no one agreed with him.
When he made his decision, the invisible currents of thinking and
history began to move. How about us? Are
we expending our energy to meet our needs of the moment or do we live
our lives with an eye on tomorrow's world?
Today each of us must behave and think the way we want the
world's people to behave and think in the future. We never know who is
watching. All the world's
leaders were once children who were not known, not privileged and not
powerful. Someone
influenced them. Someone
planted a seed. In our world we cannot afford for any of us to let any opportunity pass to make a difference in someone's life. As angels in the flesh, this is our task. This is who we are. If the future is to change, it will change because of what we do today. Are we prepared "to lose" so that the world's people might win? THE CONGREGATIONAL PRAYER What
peace comes to us, O God, when we truly understand that you love us just
as we are. We are much like
sheep in your pasture, students who have come to the Master carpenter to
learn how to build a life. We
thank you for inspiration. We
thank you for giving us the ability to refine our thoughts.
We thank you for horizons toward which to walk.
Spare us from developing beliefs that produce satisfaction with
whom we have become. Inspire
us to remember that each day is a gift, each relationship holds the keys
for personal growth and each unpleasant challenge can become a moment we
allow our love to show. Use
us for channels for your peace. We
pray these thoughts through the spirit of Jesus.
Amen THE PASTORAL PRAYER Ever
faithful and loving God, when we pause to recognize how our lives are
filled with the beautiful treasures of peace, joy, hope, thanksgiving,
admiration, and generosity, how easy it is to express the light that you
have placed within us. Yet
we confess, at the moment, that your treasure trove of gifts is
surrounded by clouds that prevent the clarity of our vision.
We cannot travel anywhere, listen to, watch or read about the
news without experiencing words and ideas that disturb and preoccupy us.
There was a day when information was not so readily available, but the
world has grown much smaller. Fear
and uncertainty stalk humanity as never before.
Inner peace is a challenge to grasp and hold on to.
Inspire
us, O God, during these days of Lent to live peacefully, to express
peace and to bring peace into every relationship.
We do have the power to let our faith show. We do have the ability to represent what your Kingdom looks
like even though it is not yet here for so many others. Allow your presence to be felt by everyone from world leaders
to those in the trenches. Breathe
peace into all our lives so that we might choose wisely who we are when
faced with terror. We pray
these thoughts through the spirit of Jesus, who taught us to say when we
pray . . .
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