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St. Matthew's United Methodist Church 14900 Annapolis Road, Bowie, MD 20715 (301) 262-1408 |
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"Is Loving The Teacher Enough?" Sermon Preached By Rev. Richard E. Stetler - August 10, 2003 Psalm 130; John 6:35, 41-51
Several years ago, Lois and I were invited to attend an evening
worship experience in one of our neighborhood churches.
The service featured a musical group of young people who warmed
up the congregation by a full hour of singing.
The words were projected on the wall and the amazing thing was
that the congregation was willing to stand for the entire time.
A lot of people were swaying to the beat of the music with
their arms and hands extended toward the ceiling.
After a while, I began to concentrate on the lyrics of the
music. Most of the songs
were focusing on the name of Jesus.
The words frequently described Jesus by using references to
royalty, e.g., He is "the King;" "The Lord's name is
powerful and mighty;" He is the "ruler of the
universe;" Jesus is
filled with "glory and majesty."
The words proclaimed everyone's love for Jesus.
As we experienced the service, I engaged in some mind fantasy.
"How would Jesus respond to what we were experiencing?
What would he think about being the object of people's worship? Might
he wonder if the energy of people was being displaced from what he
came here to give humanity? Coming
among us as one who serves and who had no place to lay his head, would
Jesus want such adoring admiration?"
Of course, such questions could never be answered in a manner
that would satisfy those of us who wish to express our faith in this
fashion. I was not finding fault or being critical of such expressive
faith; I was merely adding another dimension of inquiry to what we
were experiencing.
The Christian Church has always placed Jesus at the center of
its life, and rightfully so. The
Church also has focused many of its faith statements on the cross and
what happened there- a submission by Jesus which has shaped Christian
theology for thousands of years. What may have gotten misplaced in
our concentration on Jesus and the way he died is his message.
What was curiously missing from the praise music we listened to
that evening were references to the contents of the Sermon on the
Mount. Most lyrics were written to adore Jesus.
Nothing was said about our accountability for honoring God with
our lives. No references
were made to our responsibility to our neighbors.
No one will enter the Kingdom of God, for example, simply by praising the name of Jesus. The Master once said, "Why do you call me, 'Lord, Lord' and yet do not do what I have taught you? Anyone who comes to me, listens to my words and obeys them is like a builder who constructed his house on a rock." (Luke 6:46f)
This morning we are going to be talking about one of the "I
am" passages written in the Gospel of John.
Jesus said, "I am the bread of life.
Those who come to me will never be hungry and those who believe
in me will never be thirsty." Was Jesus' intention to encourage his
listeners to focus on him, or was he communicating something else?
In this particular reference, Jesus obviously was not talking
about food and water. What
was he teaching to those who had gathered?
The same words that are intriguing to us inspired confusion among
many of his listeners. Jesus said, "I am the bread that came down from
Heaven." This caused some of them to say, "This man is Jesus,
son of Joseph, isn't he? Why
is he now saying that he came down from Heaven?"
Most of them did not understand the meaning of his words.
Perhaps the same thing occurs today.
There may be millions of us who are strangers to what it means to
respond to his message. We have absolutely no problem responding to him.
We may know the story well, and may even refer to the Gospels
as "the Good News," but we also may not know how to apply
Jesus' teachings so that the hunger and thirst which grows from our
neediness will stop controlling our attitudes and decision making.
Let us consider a number of examples.
First, the number one cause for failed marriages today is
financial mismanagement. Many
people do not know how to be in relationship to their money. They cannot
save it. They do not know the first thing about investing it. At the
end of the year, they look at the amount of money they earned and simply
have no idea how they spent it.
Recently we have been reading about the spent wealth of Mike
Tyson. We wonder how in the world any man could spend over three hundred
million dollars, which is $43,000 a day, and be broke.
In fact, he is more than broke; he still owes millions to various
vendors who extended credit to him.
To better understand this, all we need to do is consult the
reports coming from banks and credit card companies to discover that a
majority of us spend anywhere from 8 to 15 percent more than we earn
each year. The more we
earn, the less careful we are in how we spend it.
Jesus talked more about wealth than any other topic in the
Gospels. Are people taking
time to look at their spending habits in light of, "Where your
treasure is, there will your hearts be also."?
Just how driven are we to spend money because of our imagined
needs or our "required" conveniences?
A second example can be found in the number of men and women who
carry attitudes and opinions that are absolutely poisonous to their
bodies, families and colleagues. No
one has ever died of a snake bite.
What kills people is the venom that slowly travels through the
blood stream.
Many people both inside and outside of the Church are held
prisoner by self-destructive, venomous attitudes. They may know the
story of Jesus without thinking about their need to apply what he
taught. His prime
directive was that we must learn to love ourselves before we can
authentically love anyone else. We
are not caring for ourselves when we allow hostile and frustrated
emotions to continue boiling in our lives.
A third example comes from the
complaints that men and women have about each other.
They are nearly identical. Neither gender has an inside track on
taking the high road. Each
wants the other to change so that the promised happiness will
automatically rise like the sun.
When couples come to my office for counseling, the litany is the
same. "He doesn't remember birthdays or anniversaries.
She doesn't know how to cook.
He is insensitive to the members of my family.
She's too possessive of my time.
When we go out to dinner, he doesn't talk to me.
When it comes to intimacy, she's too tired.
His timing is always about him and his needs.
She does not possess good parenting skills. When he is in front
of the television set, the rest of us become invisible."
How many of us have heard such endearing descriptions directed
toward us? Every relationship needs tweaking, which is a slang term
meaning growth. We need to
learn how to be more careful of what messages we are sending to each
other through our attitudes and behavior. Jesus' teachings direct us
toward more caring and wholesome responses.
A woman in one of our churches came to me for some advice.
She was always emotionally drained.
A poor relationship at her office was weakening her attitudes and
energy levels. I sat with her for an hour and found that she was
experiencing constant rejection from another employee. I gave her an
assignment. I told her that engaging in it would be fun!
She shot me a look that communicated, "FUN!!?
I can't stand being around this woman!"
I directed her to find something attractive about this
troublesome person and compliment her for having it.
On a second occasion, she was to invite her to lunch and seek her
advice or opinion about some issue our parishioner was facing.
During a third episode, she was to take her some homemade cookies
as a thank you for listening to her.
Using a fourth moment, she was to tell her a funny story that
would make her laugh.
In other words, I was directing her to give this "horrible
person" the simple gift of "friendship."
I told her to experiment with her.
Make this experience a game.
The fun in the experience would come as she used various
techniques to get the "frozen" spirit and personality of her
colleague to melt.
The most exciting things will happen to us when we put into
practice what Jesus taught. This
is the bread which Jesus brought from heaven! The bread is the attitudes
of being, with which Jesus prefaced his Sermon on the Mount.
The bread is not the messenger. When we eat the bread of life, we quite literally take into
ourselves Jesus' teachings so that we live in his Kingdom.
As we do this, the hunger and thirst created by our neediness
fades. Power comes when
we prove in our personal experience the reality of what Jesus taught.
Within a week, her colleague started to change. Our parishioner
thought it was nothing short of a miracle.
Within a month this "horrible person" came to her with
two tickets to the Kennedy Center and invited her to a show. The ice had
melted. Who would have ever
guessed?
Hindsight
told her that she could have used her spiritual bread a year and a half
earlier when the relationship started to decay.
This was her life issue, not her colleague’s. She
thought she was a disciple of Jesus yet she failed to practice the
insights for living that Jesus taught.
Jesus would be the first person to say, "While I appreciate
your love, loyalty and devotion, why don't you invest your energy into
living the way I taught?" Jesus himself said, "I am not
looking for human praise." (John 5:41)
It should not come as a surprise to us when people display an
angry temperament or constantly respond to us with sarcasm, that they
are communicating from a fear that no one likes them.
In fact, their behavior is a call for love.
Step in there and dissolve that fear with some solid one-on-one
tender, loving care. What does anyone have to lose? Such a response costs
us nothing.
We cannot expect people to be anything other than who they are,
but Jesus taught us how to prevent other people's behavior from
poisoning us. We
have to stop personalizing everything that other people say and do.
When we enter their lives with our attitudes changed,
watch how quickly a window opens to let in the fresh air.
This is what we were sent forth to do.
This kind of attitude adjustment on our part may not work all the
time. Our motivation for
following Jesus' teachings is not to encourage others to like us, but to
refine who we are becoming. All
the possible responses people can make will remain a constant in our
world. We can only govern
how we respond. This is why our hunger and our thirst is
what goes away. This is
what eating the bread from heaven will do for us.
Remember, Jesus' light shined exceedingly bright, but even he
did not succeed in inspiring the minds of those who were threatened by
him. He himself,
however, was fine. This is
what light does. It shines
confidently in darkness because it knows what it is and what it can do
to darkness. We must be
that light as he directed.
Perhaps one of the more hidden issues that the Christian
Church needs to address is its effectiveness. Clergy
and musicians can become very skilled in putting together
meaningful worship services. Today's
choral anthems are some of the most beautiful of any generation.
The Internet provides ministers with more resources than anyone
could possibly use. Perhaps
all we are doing is nourishing the faithful. We
need to consider, "How much nourishment actually spills over into a
world that desperately needs to be embraced?"
The Church knows how to create inspirational experiences, but too
often people feel untrained, uninformed and ill-prepared to deal with
life in the trenches where they live.
Anyone can quote Scripture and praise the name of Jesus, but
not everyone has the power to deal compassionately with someone who is
self-absorbed and irritating. We
change our world by deciding to change how we think about it.
Putting into practice this understanding will address every
life-issue we face. We do love Jesus, but we cannot forget that everyone needs what he came here to teach us. When love encourages us to try new and creative ways of being within our various relationships, we will learn what it means NOT to be hungry and thirsty anymore. As we experience spiritual freedom from the tyranny of little things, others will become free as well. By being faithful to what Jesus taught, mountains will be removed and cast into the sea. This week try something new and watch for results that you may not expect.] THE CONGREGATIONAL PRAYER We are so
thankful, O God, that you sent Jesus to become the greatest reference
point we have for understanding your will.
As we search the riches found in Jesus' message, how often we
desire to worship the messenger and miss what he brought. We find great meaning in the cross while listening faintly to
the invitation to make his Kingdom visible.
Open our eyes that we might see, glimpses of truth that you meant
for everyone. Guide us, O
God, to be more faithful stewards of the mission Jesus gave to us. May we so live that our doubts and fears melt into the sands
of your love for us. As we
continue to experience the truth of your faithfulness, may we grow in
confidence and trust as our destinies unfold.
Amen
THE PASTORAL PRAYER Merciful
God, we always find worship a peaceful respite from the other activities
of our lives. How grateful
we are that you created us with the ability to allow our faith to be a
living and growing quality of spirit.
We count ourselves among the blessed because of our awareness
that we need to nourish our faith within a fellowship of other travelers
on earth. We
do not all perceive life the same way.
We do not come from the same backgrounds.
We do not have the same desires.
Yet our lives are unique and our faith provides us with the
confidence that you can take our mistakes in judgment and teach us a
better way to choose. Faith
allows us to take the criticism of others and find in it the seeds that
will help us grow in a more meaningful direction.
Faith allows us to bloom where we find ourselves planted.
Faith frees us from regrets of what we might have done, what we
could have said or who we might have been.
Faith gives us peace when we remember that you attend to the
details of creation which we cannot. This
morning we pray for the world's people.
We long for a day when violence will no longer be used as a form
of communication. We await
a day when love will direct foreign policy, when free trade will replace
the manipulation of markets and when the safety and well being of all
people will be the goal for which we strive collectively.
We pray these thoughts through the loving spirit of Jesus, who
taught us to say when we pray . . .
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